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The
Athanasian Creed, traditionally confessed on Trinity Sunday, is one of
the three great Christological creeds of the ancient Church. Along with the
Apostles’ Creed and the Nicene Creed, it is at the head of the Lutheran
Confessions; these statements of faith identify Lutheranism as a confessing
movement within and for the sake of the undivided catholic Church of the
apostles and fathers. The twin themes of the creed are the inseparable unity of
the distinct persons of the Holy Trinity and the union of divinity and humanity
in Jesus Christ.
FIRST READING (Proverbs 8:1-4; 22-31): ‘Lady
Wisdom’ is depicted as a co-worker with God in the creation of the cosmos. The
Christian tradition reads this passage as a meditation on the creative synergy
of the Father and the Son, remembering that in 1 Corinthians 1:24 Jesus is
called ‘Wisdom of God.’
PSALM (8): This passage can be read as a reflection on
Genesis 1 and 2, in that human beings have dominion over the creation; but
Christian theological tradition (for example, Hebrews 1) sees the fulfilment of
this prophecy in Jesus Christ. The Son of Man, who in becoming human was made
lower than the angels, is crowned with glory and honor, reigning over all
things in heaven and on earth.
SECOND READING (Romans
5:1-5): Paul’s Trinitarian theology shines forth in this excerpt from
Romans. It is through Jesus the ‘Lord’ (a title only for God, thereby Jesus
shares in Godhead) that we have peace with God (the Father.) As we heard last
week from Romans, we will share in Jesus’ future glory, but we also share in
his present sufferings. However, we are sustained in these sufferings for
Jesus’ sake by the love of the Holy Spirit which is poured into us.
GOSPEL (John 16:12-15): The Spirit’s coming to the Church will not be a different revelation of God, but a confirmation of and an unraveling of the mystery of God’s only revelation Jesus Christ. The work of the Spirit in the Church never contradicts Jesus’ teaching, and it always attests to the community of the Father and the Son.
THE HOLY COMMUNION
OPENING MUSIC
All Glory Be to God on
High- Paul
Manz
Creator Spirit, By Whose
Aid-
Flor Peeters
Father, Most Holy- John Eggert
We include in the online order
of worship all hymns which are in the public domain. Texts which are copyrighted
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one. Thank you!
Stand
WHymn Father,
Most Holy Green LBW 169
APOSTOLIC GREETING
The grace
of our Lord Jesus Christ, the love of God,
and the
communion of the Holy Spirit be with you all.
And also
with you.
(2 Corinthians 13:13)
WKYRIE ELEISON Kyrie, God Father Green LBW 168
WHYMN OF
PRAISE
All Glory Be to God on High Green LBW 166
PRAYER OF
THE DAY
Amen
CALL TO THE WORD
Wisdom! Let us attend. Traditional Eastern Orthodox
Let us hear the Word of the
Lord.
First READING Proverbs 8:1-4, 22-31
1Does not wisdom call,
and does not
understanding raise her voice?
2On the
heights, beside the way,
at the crossroads
she takes her stand;
3beside
the gates in front of the town,
at the entrance
of the portals she cries out:
4“To
you, O people, I call,
and my cry is to
all that live.
22The Lord created me at the beginning of
his work,
the first of his
acts of long ago.
23Ages
ago I was set up,
at the first,
before the beginning of the earth.
24When
there were no depths I was brought forth,
when there were
no springs abounding with water.
25Before
the mountains had been shaped,
before the hills,
I was brought forth—
26when
he had not yet made earth and fields,
or the world’s
first bits of soil.
27When
he established the heavens, I was there,
when he drew a
circle on the face of the deep,
28when
he made firm the skies above,
when he
established the fountains of the deep,
29when
he assigned to the sea its limit,
so that the
waters might not transgress his command,
when he marked out
the foundations of the earth,
30then
I was beside him, like a master worker;
and I was daily
his delight,
rejoicing before
him always,
31rejoicing
in his inhabited world
and delighting in
the human race.”
The Word of the Lord.
Thanks be to God.
PSALM 8
1 O | Lord our Lord,*
how exalted is your name in |
all the world!
2 Out of the mouths of in- |
fants and children*
your
majesty is praised a- | bove the heavens.
3 You have set up a stronghold against your |
adversaries,*
to quell the enemy and | the
avenger.
4 When I consider your
heavens, the work | of your fingers,*
the
moon and the stars you have set | in their courses,
5 what is man that you should be mind- | ful of
him,*
the son of man that you should |
seek him out?
6 You have made him but
little lower | than the angels;*
you
adorn him with glo- | ry and honor;
7 you give him mastery over the works | of your
hands;*
you put all things un- | der his
feet:
8 all | sheep and oxen,*
even
the wild beasts | of the field,
9 the birds of the air, the fish | of the sea,*
and whatsoever walks in the
paths | of the sea.
10 O | Lord our Lord,*
how exalted is your name in | all the world! R
SECOND READING Romans 5:1-5
1Therefore, since we are justified by
faith, we have peace with God through our Lord Jesus Christ, 2through
whom we have obtained access to this grace in which we stand; and we boast in
our hope of sharing the glory of God. 3And not only that, but
we also boast in our sufferings, knowing that suffering produces
endurance, 4and endurance produces character, and character
produces hope, 5and hope does not disappoint us, because God’s
love has been poured into our hearts through the Holy Spirit that has been
given to us.
The Word of the Lord.
Thanks be to God.
Stand
VERSE
Isaiah 6:3 Setting by Walter L. Pelz
Alleluia. Holy,
holy, holy is the Lord of hosts; the whole earth is full of his glory.
Alleluia.
Gospel John
16:12-15
The
Holy Gospel according to St. John.
The Gospel of the Lord.
Sit
Choir Anthem
Rejoice with Us in God -
Text/ F. Pratt Green
Music/ Alec Wyton
Refrain: Rejoice
with us in God the Trinity, the Three forever One, forever Three, Fountain of
Love, Giver of Unity!
We would rejoice again and yet again, that God reveals His
truth to us, and then unveils for all to see, in what He is, what we ourselves
may be.
How long and earnestly the Father strove to frame in words a
faith we cannot prove; but, O how dead our creeds unless they live in
Christ-like aims and deeds!
So let us all, rejecting none, remove whatever thwarts a
reconciling love, all ills that still divide the fold of Christ, and all the
world beside.
Rejoice with us that we may yet achieve what God, our God,
has dared us to believe: The many live as one, each loving each, as Father,
Spirit, Son.
Sermon Pastor Frontz
Stand
WHYMN OF THE DAY
Creator Spirit,
By Whose Aid Green
LBW 164
1 Creator
Spirit, by whose aid
the
world’s foundations first were laid,
come,
visit ev’ry humble mind;
come,
pour thy joys on humankind;
from
sin and sorrow set us free,
and
make thy temples fit for thee.
2 O
Source of uncreated light,
the
Father’s promised Paraclete,
thrice
holy fount, thrice holy fire,
our
hearts with heav’nly love inspire;
come,
and thy sacred unction bring
to
sanctify us while we sing.
3 Plenteous
of grace, descend from high,
rich
in thy sev’nfold energy;
make
us eternal truths receive
and
practice all that we believe;
give
us thyself, that we may see
the
Father and the Son by thee.
4 Immortal
honor, endless fame,
attend
the almighty Father’s name;
the
Savior Son be glorified,
who
for lost man’s redemption died;
and
equal adoration be,
eternal
Paraclete, to thee.
Text: attr. Rhabanus Maurus, 778-856; tr.
John Dryden, 1631-1700
CONFESSION
OF FAITH Athanasian Creed
Whoever wants to be saved
should
above all cling to the catholic faith.
Whoever does not guard it whole and inviolable
will
doubtless perish eternally.
Now this is the catholic faith:
We worship one God in trinity
and the Trinity in
unity,
neither confusing
the persons
nor dividing the
divine being.
For the Father is one person,
the
Son is another,
and
the Spirit is still another.
But the deity of the Father, Son, and Holy Spirit
is one, equal in
glory,
coeternal in
majesty.
What the Father is,
the Son is,
and so is the Holy
Spirit.
Uncreated is the Father;
uncreated
is the Son;
uncreated
is the Spirit.
The Father is infinite;
the Son is
infinite;
the Holy Spirit is
infinite.
Eternal is the Father;
eternal
is the Son;
eternal
is the Spirit:
And yet there are not three eternal beings,
but one who is
eternal;
and there are not three uncreated and unlimited beings,
but one who is
uncreated and unlimited.
Almighty is the Father;
almighty
is the Son;
almighty
is the Spirit:
And yet there are not three almighty beings,
but one who is
almighty.
Thus the Father is God;
the
Son is God;
the
Holy Spirit is God:
but one God.
Thus the Father is Lord;
the
Son is Lord;
the
Holy Spirit is Lord:
And yet there are not three lords, but one Lord.
As Christian truth compels us to acknowledge
each distinct person as God and Lord,
so catholic religion forbids
us
to say that there
are three gods or lords.
The Father was neither made
nor
created nor begotten;
the Son was neither made nor created,
but
was alone begotten of the Father;
the Spirit was neither made nor created,
but
is proceeding from the Father and the Son.
Thus there is one Father, not three fathers;
one Son, not three
sons;
one Holy Spirit,
not three spirits.
And in this Trinity, no one is before or after,
greater
or less than the other;
but all three persons are in themselves, coeternal and
coequal;
and so we must worship the
Trinity in unity
and the one God in
three persons.
Whoever wants to be saved should think thus about the
Trinity.
It is necessary for eternal salvation that one also faithfully
believe
that
our Lord Jesus became flesh.
For this is the true faith that we believe and confess:
That our Lord
Jesus Christ, God's Son,
is both God and
man.
He is God, begotten before all worlds
from
the being of the Father,
and he is man, born in the world
from the being of
his mother—
existing fully as God,
and
fully as man
with
a rational soul and a human body;
equal to the Father in divinity,
subordinate to the
Father in humanity.
Although he is God and man,
he
is not divided,
but
is one Christ.
He is united because God
has taken humanity
into himself;
he does not
transform deity into humanity.
He is completely one in the unity of his person,
without
confusing his natures.
For as the rational soul and body are one person,
so the one Christ
is God and man.
He suffered death for our salvation.
He descended into hell
and rose again
from the dead.
He ascended into heaven
and
is seated at the right hand of the Father.
He will come again to judge the living and the dead.
At his coming all people shall rise bodily
to
give an account of their own deeds.
Those who have done good will enter eternal life,
those who have done evil will enter eternal fire.
This is the catholic faith.
One cannot be saved without believing
this firmly and faithfully.
Let
us pray for the whole people of God in Christ Jesus, and for all people
according to their needs.
Silence is
kept.
Keep
your Church firm and steadfast in the confession of the Holy Trinity. Lord, in
your mercy,
hear our prayer.
Pour
your love into our hearts by the Holy Spirit that has been given to us. Lord, in
your mercy,
hear our prayer.
Let all pastors, missionaries, and teachers be
filled with understanding and with the Spirit who glorifies Jesus. Lord, in your mercy,
hear our prayer.
Give
the leaders of our nation and of the world the wisdom to do your will. Lord, in
your mercy,
hear our prayer.
Fill
the suffering Church with hope, and call us to the sufferings we must share
with Christ. Lord, in your mercy,
hear our prayer.
Look
with pity on all in need, and upon these we name before you:
The pastor reads the names of those on the prayer list.
The people offer spoken or silent intercessions and
thanksgivings.
Lord,
in your mercy,
hear our prayer.
With
all the faithful of every time and place, bring us to heaven to gaze upon the
mystery of your Triune godhead. Lord, in your mercy,
hear our prayer.
Grant
us these prayers for your mercy’s sake, for you live and reign, Father, + Son,
and Holy Spirit, now and forever.
Amen
PEACE
Peace to you from God our heavenly Father.
Peace from his Son Jesus Christ, who is our peace.
Peace from the Holy Spirit, the life-giver.
The peace of the triune God be with you always.
And also
with you.
The people exchange
the sign of peace with the simple words, Peace be with you.
The Lord’s Table is prepared.
Stand
OFFERTORY
Revelation 15:3-4 Setting by Walter L. Pelz
Great and wonderful are your deeds, O
Lord God the Almighty! O King of the Ages! Who shall not fear and glorify your
name, O Lord? For you alone are holy. All nations come and worship you, for
your judgments have been revealed.
PRAYER OF
PREPARATION
Holy God,
holy and strong,
holy and immortal,
give us the bread of everlasting life,
and make us branches of the true vine.
Amen
GREAT
THANKSGIVING
It is indeed
right and salutary that we should at all times and in all places offer thanks
and praise to you, O Lord, holy Father, almighty and ever-living God. You have
revealed your glory as the glory also of your Son and of the Holy Spirit: three
persons, equal in majesty, undivided in splendor, yet one Lord, one God, ever
to be adored in your everlasting glory. And so, with the Church on earth and
the hosts of heaven, we praise your name and join their unending hymn:
The
pastor leads the people in praying the Eucharistic canon:
Holy
God, mighty Lord, gracious Father:
Endless
is your mercy and eternal your reign.
You have filled all creation with
light and life;
heaven
and earth are full of your glory.
Through Abraham you promised to
bless all nations.
You
rescued Israel, your chosen people.
Through the prophets you renewed
your promise;
and,
at this end of all the ages, you sent your Son,
who
in words and deeds proclaimed your kingdom
and
was obedient to your will, even to giving his life.
In the night in which
he was betrayed,
our Lord Jesus took bread, and
gave thanks;
broke it, and gave it to his
disciples, saying:
Take and eat; this is my body, given for you.
Do this for the remembrance of me.
Again,
after supper, he took the cup, gave thanks,
and gave it for all to drink,
saying:
This cup is the new covenant in
my blood,
shed for you and for all people
for the forgiveness of sin.
Do this for the remembrance of me.
For as
often as we eat of this bread and drink from this cup
we proclaim the Lord's death
until he comes.
1 Corinthians 11:23-26
Christ
has died. Christ is risen. Christ will come again.
Therefore, gracious Father, with
this bread and cup
we
remember the life our Lord offered for us.
And,
believing the witness of his resurrection,
we
await his coming in power
to
share with us the great and promised feast.
Amen.
Come, Lord Jesus.
Send now, we pray, your Holy
Spirit,
the
spirit of our Lord and of his resurrection,
that
we who receive the Lord's body and blood
may
live to the praise of your glory
and
receive our inheritance with all your saints in light.
Amen.
Come, Holy Spirit.
Join
our prayers with those of your servants
of every time and every place,
and unite them with the ceaseless petitions
of our great high priest until he comes as victorious
Lord of all.
In the presence of Christ, we pray to his Father using
the words he gave us.
Christ
is in our midst.
By the power of the Spirit,
we pray to his Father, saying:
Our Father, who art in
heaven,
hallowed be thy name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against
us;
and lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and
the glory,
forever and ever. Amen Matthew 6:9-15
Holy
things for the holy people.
One is holy, one is Lord:
Jesus Christ, to the glory of God the Father.
Traditional Eastern Orthodox
We adore Christ, present in bread and wine.
Sit
DISTRIBUTION
They may receive the Lord’s Body and Blood who are
baptized in the name of the Father and of the Son and of the Holy Spirit, who
commune in their home churches, and who believe that Jesus Christ, crucified
and risen, is truly present in, with, and under the forms of bread and wine for
the forgiveness of sins, life, and salvation.
Please come forward, take a communion cup from the
tray, and kneel at the altar rail on your ‘side’ of the worship space. Please
make an effort to leave some distance between your family unit and the next
family unit. When your side has finished communing, please place your empty cup
in the tray provided.
WDISTRIBUTION HYMN
How Gentle God’s Commands -
Text/ Philip Doddridge, 1755
Music/ J. M.
Strobel
Sung
by the Choir.
How gentle God’s commands, how kind his precepts are.
Come, cast your
burdens on the Lord, and trust his constant care.
Beneath his watchful eye his saints securely dwell;
That hand that bears
all nature up shall guide his children well.
Why should this anxious load press down your weary mind?
Haste to your
heavenly Father’s throne, and sweet refreshment find.
His goodness stands approved, unchanged from day to day;
I’ll drop my
burdens at his feet, and bear a song away.
When all have
received, the congregation stands at the direction of the pastor.
The body and blood of our Lord
Jesus Christ strengthen you and keep you in his grace.
Amen
POST-COMMUNION CANTICLE
POST-COMMUNION PRAYER
O
Christ, Lamb of God pure and holy,
O
Wisdom, Word, and Power of God,
Grant that we may more
perfectly partake of you
in the days which know no
ending in your kingdom. Amen
BENEDICTION
The
holy and undivided Trinity, Father, X Son, and Holy
Spirit,
guard
you, save you, and bring you to that heavenly city
where
he lives and reigns for ever and ever.
Amen
WCLOSING HYMN
O Holy Spirit, Root of Life Blue WOV 688
Go in peace. Serve the Lord. Thanks be to God!
THIS WEEK FOR THE
FAITH FAMILY
Mon/
June 13 Morning Prayer (livestream)
8:30 AM
Wed/
June 15 Evening Prayer, 7:00 PM
(livestream)
Fri/
June 17 Morning Prayer
(livestream) 8:30 AM
Sat/
June 18 NA Meeting 11:00 AM
WORSHIP 6:30 PM
Sun/ June 19 WORSHIP 9:30 AM
From
Sundays and Seasons.com. Copyright 2022 Augsburg Fortress. All rights reserved.
Reprinted
by permission under Augsburg Fortress Liturgies Annual License #20540.
New
Revised Standard Version Bible, copyright 1989, Division of Christian Education
of the National Council of the Churches of Christ in the United States of
America. Used by permission. All rights reserved.
Additional
liturgical material from Common Worship: Times and Seasons,
©
2006 The Archbishops’ Council of the Church of England.
Agnus
Day appears with the permission of www.agnusday.org.