Proper 9A (5th Sunday after Pentecost)
Isaiah 55:10-13;
Psalm 65:1-13; Romans 8:1-11; Matthew 13:1-9, 18-23
St Stephen Lutheran Church
July 13, 2014
You can now listen to Pastor Frontz's sermons while you read them. Press play below to listen along to the sermon read each Sunday!
If you cannot see the audio controls, listen/download the audio file here
You can now listen to Pastor Frontz's sermons while you read them. Press play below to listen along to the sermon read each Sunday!
If you cannot see the audio controls, listen/download the audio file here
Grace and
peace to you from God our Father and the Lord Jesus Christ.
It’s the
day of the big game.
You have
the snack food and the beverages of choice.
The whole
neighborhood is coming over to watch the game at your place.
Because
you’ve got a brand-new 64” HD 1080p flatscreen TV
equipped
with screen-in-screen and surround sound.
But just as
the game is supposed to get under way,
disaster
strikes!
Suddenly
the picture becomes jumpy.
Then it
freezes.
It becomes
an indecipherable jumbled mass of pixels
and
finally cuts out entirely.
And words
appear on the screen
on your
suddenly useless monster television set,
those four
dreaded words:
‘Searching for satellite signal…’
And you
are left with a bunch of friends
staring at
you over the chips and dip.
Before it
could even begin, the party is over.
What has
happened?
There is
nothing wrong with your big expensive TV.
The
satellite that receives the digital signal from wherever the game is being
played
and beams
it to your waiting satellite dish
is still
orbiting the earth just fine.
But it is a
bad weather day;
the
thunderstorms have rolled in,
and
there’s no end in sight.
It’s
playing havoc with the broadcast.
There is
too much interference,
causing
what in the old days we used to call ‘static.’
We know
what happens when we are listening to the radio
and we
drive through the Fort Pitt Tunnel
and the
radio cuts out.
We don’t
think, ‘Oh, I’ve got to get my car radio fixed,’
and we
don’t think ‘Oh, there’s something wrong at the radio station,’
We think,
‘Once I get out of this tunnel,
everything
will be okay.’
We know this stuff,
but
whenever Christ’s message about the kingdom of God
doesn’t
seem to be being heard,
we assume
that people are either incapable of hearing,
or that
God really isn’t speaking.
We don’t
draw the obvious inference
that God’s
message is being broadcast
and that
we are capable of receiving,
but there
is interference.
Something
is in the way.
Just as an
over-the-air radio or TV station
broadcasts
a message so that anyone who has a receiver can pick it up,
just so a
farmer in the days of Jesus
would
‘broadcast’ seeds in his field,
throwing
them in the air and letting the wind catch them
and
disperse them all over the field,
so that the
earth might receive it,
and that
the seed might sprout and grow and produce.
Jesus is
the one sowing seed, the seed of the Kingdom of God, among people,
so that the
kingdom may take root and grow and flourish in their lives
and in the
life of the world.
But, just
as we have learned with the parable of the satellite dish,
interference
can happen, things can get in the way.
In the
parable of the sower,
the seed
doesn’t all bear fruit.
Some falls
at the side of the hard dirt road where the birds can get at it,
other seed
in shallow ground which is unsuitable for putting down deep roots;
other seed
among weeds which compete for water and sunlight,
and none
of these seeds fulfill the potential
in them.
Jesus came
preaching ‘The Kingdom of God is here!’
What keeps
people from hearing the message?
Some hear the
message but just don’t understand it.
But I
think we need to be careful here.
There are
plenty of extremely smart people
who just
don’t ‘get’ Jesus.
But then
there are some people that don’t have great smarts
that do
‘get’ him.
The
misunderstanding is not an intellectual incapacity,
but a
hardness of heart.
Maybe it
is not outright rejection,
but it’s
an attitude that is satisfied with a surface understanding, a surface faith.
This kind
of understanding is not ‘true’ understanding.
I prefer
to reverse the words which make up the compound word ‘understand,’
and say
rather, There are those who hear but do not ‘stand under’ the Word.
Seed needs
to go deep enough to grow.
A shallow
faith does not stand up under troubles or persecution
which come
about because of God’s Word.
We have
heard much about persecution of Christians in the world today,
but I
would suggest that there is a more subtle kind of persecution
that we
must deal with in this country.
I was at
the blood bank and picked up the Post-Gazette on Saturday
and read a
cartoon that had to do with the Hobby Lobby case.
I’m not
going to get into that,
but one
phrase jumped out at me: ‘Invisible Sky God.’
The
inference is that all people who believe in some invisible sky god must be
fools.
I don’t
want to be a fool.
And this
kind of thing can either make me ashamed to be a Christian;
or make me
scornful of and bitter toward Christians
who invite
this sort of mockery by saying foolish things in public,
or make me
angry at and judgmental toward people who mock me and my faith.
Persecution
can take many forms,
and our
loss of joy and faith and perseverance when persecution comes
is the
main evil which comes from it.
There is
then seed which falls among weeds.
Here Jesus
says that the cares of the world and the lure of wealth
chokes the
Word and it does not grow and mature.
In his
commentary on the book of Matthew,
Stanley
Hauerwas explicitly says that we in America
wonder why
the Church is shrinking
and we
don’t draw the obvious conclusion
that it is
because we are too rich.
I think
Hauerwas oversimplifies a wee bit,
but on the
other hand,
I looked
at a very interesting map a while back
which
showed the practice of religion around the world.
The map
was superimposed upon a satellite picture of the world at night.
In those
places where there are lots of lighted up cities,
the practice
of religion is low.
In the
places where when there is still darkness at night,
and you
can see the stars,
there the
practice of religion is high.
Jesus
tells this parable:
not so
that we can understand
why some
people come to faith and some don’t,
and so
that we can judge those other people
who are
hardhearted and waver under persecution
and who
are too rich.
This is
not about other people, it’s about us.
He tells
this parable because it is IMPORTANT
that we
don’t let ANYTHING interfere with receiving the message,
With his
examples of unfruitful seed Jesus is saying
‘Don’t let
this happen to you!’
‘Listen!’
Jesus says. Twice he says it.
‘Let the
one with ears to hear LISTEN!’
Not just
‘hear this,’ but ‘take it to heart!’
‘Stand
under’ this word!
Jesus is
the message that God the Father wants us to receive,
the seed
we are to welcome into us and allow to deeply take root in us.
In Jesus,
the kingdom of God is present,
to take
away sin,
to release
from the fear of death,
and to set
us on the way to loving God above all things
and our
neighbor as ourselves.
Don’t let
ANYTHING get in the way!
Not money
or worry about money,
not fear
of what other people will say,
not even
your own inability to understand.
If you
don’t understand, keep coming back
like those
disciples did when they didn’t ‘get’ the parables.
According
to the Gospel of Matthew,
the only
reason we got the explanation of the parable of the sower
is that
the disciples ASKED him, ‘Tell us what this means.’
So if you
don’t understand what the message is,
ASK.
And keep
coming back to Him no matter if you don’t think you understand at all.
God is
working in the deep cool places of our lives far from the light of day.
We pray,
we study, we listen,
we share
our insights and ask our questions,
so that
the kingdom of God might take deep root in our lives,
and God
himself might rule over our hearts and minds, our whole lives.
‘Thy
kingdom come, thy will be done
on earth,
in earth, this earth, in me,
as it is
in heaven.